The Ocean of Dunya


3689273151_fc4d794d13_zPart I | Part II

Yesterday, I went to the beach. As I sat watching the massive Californian waves, I realized something strange. The ocean is so breathtakingly beautiful. But just as it is beautiful, it is also deadly. The same spellbinding waves, which we appreciate from the shore, can kill us if we enter them. Water, the same substance necessary to sustain life, can end life, in drowning. And the same ocean that holds ships afloat can shatter those ships to pieces.

This worldly life, the dunya, is just like the ocean. And our hearts are the ships. We can use the ocean for our needs and as a means to get to our final destination. But the ocean is only that: a means. It is a means for seeking food of the sea. It is a means of travel. It is a means of seeking a higher purpose. But it is something which we only pass through, but never think to remain in. Imagine what would happen if the ocean became our end – rather than just a means.

Eventually we would drown.

As long as the ocean’s water remains outside the ship, the ship will continue to float and be in control. But what happens as soon as the water creeps into the ship? What happens when the dunya is not just water outside of our hearts, when the dunya is no longer just a means? What happens when the dunya enters our heart?

That is when the boat sinks.

That is when the heart is taken hostage and becomes a slave. And that is when the dunya – which was once under our control – begins to control us. When the ocean’s water enters and overtakes a ship, that ship is no longer in control. The boat then becomes at the mercy of the ocean.

To stay afloat, we must view this world in exactly the same way, for Allah (swt) has told us that “Verily in the creation of the heavens and the earth are signs for those who reflect.” (Qur’an, 3:190) We live in the dunya, and the dunya is in fact created for our use. Detachment from dunya (zuhd) does not mean that we do not interact with this world. Rather, the Prophet ﷺ has taught us that we must:

Anas (ra) said: “Three people came to the houses of the wives of the Prophet, may Allah bless him and grant him peace, to ask about how the Prophet ﷺ worshipped. When they were told, it was as if they thought it was little and said, ‘Where are we in relation to the Messenger of Allah, may Allah bless him and grant him peace, who has been forgiven his past and future wrong actions?'” He said, “One of them said, ‘I will pray all of every night.’ Another said, ‘I will fast all the time and not break the fast.’ The other said, “I will withdraw from women and never marry.’ The Messenger of Allah came to them and said, ‘Are you the ones who said such-and-such? By Allah, I am the one among you with the most fear and awareness of Allah, but I fast and break the fast, I pray and I sleep, and I marry women. Whoever disdains my sunnah is not with me.'” [Agreed upon]

The Prophet ﷺ did not withdraw from the dunya in order to be detached from it. His detachment was much deeper. It was the detachment of the heart. His ultimate attachment was only to Allah (swt) and the home with Him, for he truly understood the words of God:

“What is the life of this world but amusement and play? But verily the Home in the Hereafter, – that is life indeed, if they but knew.” (Qur’an, 29:64)

Detachment does not even mean that we cannot own things of the dunya. In fact many of the greatest companions were wealthy. Rather, detachment is that we view and interact with the dunya for what it really is: just a means. Detachment is when the dunya remains in our hand – not in our heart. As `Ali (ra) expressed beautifully, “Detachment is not that you should own nothing, but that nothing should own you.”

Like the ocean’s water entering the boat, the moment that we let the dunya enter our hearts, we will sink. The ocean was never intended to enter the boat; it was intended only as a means that must remain outside of it. The dunya, too, was never intended to enter our heart. It is only a means that must not enter or control us. This is why Allah (swt) repeatedly refers to the dunya in the Qur’an as a mata’a. The word mata’a can be translated as a “resource for transitory worldly delight.” It is a resource. It is a tool. It is the path—not the destination.

And it is this very concept that the Prophet ﷺ spoke about so eloquently when he said:

“What relationship do I have with this world? I am in this world like a rider who halts in the shade of a tree for a short time, and after taking some rest, resumes his journey leaving the tree behind.” (Ahmad, Tirmidhi)

Consider for a moment the metaphor of a traveler. What happens when you’re traveling or you know that your stay is only temporary? When you’re passing through a city for one night, how attached do you get to that place? If you know it’s temporary, you’ll be willing to stay at Motel 6. But would you like to live there? Probably not. Suppose your boss sent you to a new town to work on a limited project. Suppose he didn’t tell you exactly when the project would end, but you knew that you could be returning home, any day. How would you be in that town? Would you invest in massive amounts of property and spend all your savings on expensive furniture and cars? Most likely not. Even while shopping, would you buy cart-loads of food and other perishables? No. You’d probably hesitate about buying any more than you need for a couple days – because your boss could call you back any day.

This is the mindset of a traveler. There is a natural detachment that comes with the realization that something is only temporary. That is what the Prophet ﷺ in his wisdom, is talking about in this profound hadith. He understood the danger of becoming engrossed in this life. In fact, there was nothing he feared for us more.

He ﷺ said, “By Allah I don’t fear for you poverty, but I fear that the world would be abundant for you as it has been for those before you, so you compete for it as they have competed for it, so it destroys you as it has destroyed them.” (Agreed upon)

The blessed Prophet ﷺ recognized the true nature of this life. He understood what it meant to be in the dunya, without being of it. He sailed the very same ocean that we all must. But his ship knew well from where it had come, and to where it was going. His was a boat that remained dry. He understood that the same ocean which sparkles in the sunlight, will become a graveyard for the ships that enter it.

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27 Comments

  1. Ahmed says:

    Ma’sha’allah, another beautiful, reflective piece Sr. Yasmin. Great reminder and I love the metaphors of the ocean and business trip that you’ve implemented here. Jazak’Allahu Khairan.

  2. Saira Pitt says:

    Salaam alaykum Sister Yasmin. SubhanAllah! Beautifully written!
    I want to thank all the writers of this website, especially Imam Suhaib Webb, who are doing such a wonderful job, mashAllah! Do know that I do link a lot of your articles on my facebook profile.
    May Allah Bless you all in this awesome endeavor!

  3. Sufism World says:

    You see many of us forget to read the Quran, forget to study the Quran and we have the perception that all the wealth that is to be found from the Quran has been found – when in reality this is not true. The instructions which we need to be successful is sat on our shelves collecting dust and on rare occasions we find the time to open it.

    If people really want to follow on the path of those who have been successful then the Quran needs to be the most important attachment to our lives – but at the moment it is our mobile phones, our cars.

    We all seem to be waiting for something, something that is going to take us to where we want to be, but that something is already with us, but we are blind in not recognising it.

  4. Bilal says:

    Jazakallah Khair and May Allah azza wajjal keep us firm, steadfast, and among those whose boats remain dry and stay afloat. Ameen.

  5. Such a beautifully understated metaphor. The ocean of Dunya… Yes, that it precisely what has been invading my peace of heart. Obsession with material security–staying precisely where I know I cannot. Ma’shallah sir.

  6. ukhti says:

    great post mashaAllah.

  7. y says:

    This is really nice. A good reminder.

  8. Many of us don’t live life with the dunya in proper perspective. Thanks for the reminder!

  9. Asalaam Alaikum,

    Does Sister Yasmin have her own blog?

    Mohammed.

  10. Alia says:

    Mashallah sister Yasmin!
    This is a wonderful post. Jazak Allah kheir for all of your profound messages. May Allah bless you and your family and May we all realize the temporary nature of dunya.
    waslaam
    Alia

  11. Jeanine Jibawi says:

    Masha’Allah, this read is always a powerful reminder.

  12. Farida says:

    Mash’Allah
    I needed to go through this article…

  13. Lina says:

    Thank you for sharing Yasmin, your piece was imaginative and thoughtful. I like the hadith that you cited, it complimented the overall message of the piece. I would argue though that there is too much emphasis put on the pursuit of temporary measures as a opposed to permanent. I would be worried that someone reading this could get the wrong message. I think it’s important to live this life as a traveler but not exactly in the way that you described it. I think we need to strive to make a mark wherever we go. So even if your boss sent you on a work trip, you never know what kind of impact you could have in a short span of time. We should try to make real and permanent changes for the better wherever we go…not everything is temporary..the change you can have on people can last forever (this is the essence of sadaqa jariya). I think the purpose of this piece was to remind us of the temporary nature of life in this world…it’s a good reminder. But like everything in the Islamic tradition, excellence is in achieving the perfect balance.

  14. yasmin mogahed says:

    Lina,

    Yes. We try to make real and permanent changes for the better. We strive to make a mark wherever we go. But we do so not for the sake of this life; we do it for the sake of the next. Again, the crucial difference is that we use this life as a means–not an end. Using it as a means is to do exactly that: strive to make a real a permanent change, but one that will ultimately benefit ourselves and others in the final destination. It’s all a matter of focus.

  15. Muslim says:

    Masha’Allah Sister Yasmin, a very beautiful article!
    Jazakoum Allah Khayran.

  16. Fareha says:

    MashaALLAH ! Beautiful

  17. Mohammad Mazharul Islam says:

    A very very & very nice post.

  18. Saeed says:

    Alhamdullila,

    I thank Allah for blessing this umma with a shayh like you. You really connect with the americans and muslims

  19. forever a student of Islam says:

    subhanAllah and mashaAllah on the author of this article. definitely one of my favorite write ups on islam and dunya. really really enjoyed it. jazakaAllah kul khair to the author and please continue to enlighten us with you Allah given wisdom.

  20. AH says:

    This is a beautiful piece of writing. Thanks a lot for this.

    AH

  21. Teresa says:

    Masha’Allah Sister Yasmin I truly love this piece- very beautiful & inspiring. I’ve recently had the honor of hearing you speak at MCA and how you used this metaphor moved me near to tears. May Allah (swt) reward you greatly for your efforts.

  22. Allah's slave says:

    Absolutely inspirational. Sr. Yasmin, May Allah swt place you in the highest Jennat ul Firdous, and increase your iman and ihsan every day. Mashallah I truly love you for the sake of Allah.

  23. Tanzeela says:

    what an amazingly beautiful metaphor! Subhanallah!

  24. Khadhija says:

    Barakallah feekum.I love how purpose of sea and this dunya are very similar and dont contradict at all. The more I think of it,the more I awed.Ah..Reflection is indeed a nourishment for the tired soul.Now I m wondering,what lessons can I learn from others among His signs.

    Thank You for making me realize all this.

  25. Kinza says:

    Very well-written! Loved it, thank you :]

  26. Budi Darmawan says:

    Everyone knows the danger of drowning in the sea. However, the temptation to play water while partying has been very great.
    Since a child is born, parents think only of how their children can live well. It is common in Muslim families today. Absolutely not taught religious studies from an early age. Thats why we can see now adays that muslim love dunya like non believer did.

    Before its to late. We have to start talking about waythe great of Allah ini every chance. Thats the only way. Start with self, family, friend, boss, etc.

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