How to Taste the Sweetness of Prayer


The Salah Series

Part I | Part II | Part III | Part IV | Part V | Part VI | Part VII | Part VIII | Part IX | Part X | Part XI | Part XII | Part XIII | Part XIV | Part XV | Part XVI | Part XVII | Part XVIII | Part XIX | Part XX | Part XXI | Part XXII | Part XXIII | Part XXIV | Part XXV | Part XXVI | Part XXVII | Part XXVIII

In the name of God, the Most Merciful, the Most Compassionate
All praise and thanks be to God, and may peace and blessings be upon the most noble of Prophets and Messengers.

2687377398_326de2019c_bA while ago, a show aired in Arabic called “كيف تتلذذ بالصلاة؟” which means “How can you taste the sweetness of prayer?” by a young Kuwaiti da’iya named Mishary Al-Kharaz. For many of us, our khushoo’ in our prayer fluctuates. What is khushoo’? It is a state of mind that contains serenity, tranquility, dignity and humility during prayer, which springs from one’s heart standing in front of Allah in humility and submission. Sometimes in prayer we have so much devotion and can feel every word; yet at other times it’s all about the ritual movements and nothing more. Insha’Allah (God willing), I will try to summarize the main points of this show every week.

The Story of the Ansari and the Muhajir

In the sunan of Abu Dawud, it is narrated with a hasan (good) chain that in one of the battles, the Prophet ﷺ appointed two guards, one from the Muhajiroon and one from the Ansar. At one point, the Ansari got up to pray while the man from the Muhajiroon reclined in order to have a nap. A man from the mushrikeen (disbelievers) who was close by saw this, and fired a small arrow at the Ansari who was praying. It hit him, but the Ansari, with some difficulty, removed the arrow and continued praying as the blood seeped from him. The mushrik, upon seeing this, fired another arrow. The Ansari was able to remove it also and continued praying. However, the Ansari could not stand the pain of the third arrow and fell into rukoo’ (bowing) and sujood (prostration), and this is when the man of the Muhajiroon woke up, seeing his friend seeping with blood. Upon seeing this, the mushrik fled. “SubhanAllah! (Glory be to Allah!) Why didn’t you alert me when he first hit you?!” the Muhajir exclaimed. The reply of the Ansari was, “I was reciting a surah (chapter of the Qur’an) that I love, and I did not like to cut it off.” Allahu Akbar (Allah is great!) Imagine this person’s state in the salah (prayer).

The Sweetness of Prayer

The prayer is one of the most beautiful acts of worship. When one does his tasleem1 to end the prayer, there is a certain sense of serenity. Ibn Al-Jawzi said about the prayer:

إنا في روضة طعامنا فيها الخشوع و شرابنا فيها الدموع

“We are in a garden, where our food is khushoo’ (devotion), and our drink is the tears that flow.”

For a person who has true devotion in his salah, his soul is not even with him; as Ibn Taymiyya said, his soul is actually circling the Throne of Allah.

One could say that those were the people of old. No one feels this way anymore. But this isn’t true; one only has to realize the importance of prayer, and unlock the secrets of khushoo’ to taste this unique sweetness. Then the prayer becomes your refuge; the remover of your distress; something that you look forward to; and something that you wish would never end.

Let us begin to unlock these secrets and truly connect to our Lord when we pray.

Step One

 

The first step is that we have to change our understanding of khushoo’. Having khushoo’ doesn’t just mean that you are concentrating and you are not distracted. Having a present heart is only the first level of khushoo’. It is as though you have just entered through the door, and now you have the whole house to explore. There are depths and depths to khushoo’.

Some may say that having a present heart is hard enough. Before coming to the prayer, we need to put it into perspective. Say we spend ten minutes in each prayer. That equals fifty minutes a day, so not even one hour. The rest of the twenty-three hours are for our dunya (this world). Can we give these fifty minutes solely for Allah, or do we have to turn them into dunya as well?

Think of this before you start your prayer, so that your nafs (self) doesn’t tell you that it is too hard to concentrate—because you can do it. Remember that the sweetness of being in front of Allah far supersedes the sweetness of whatever dunya distracts you.

Greater Depth

There is a greater depth, and that is understanding. Truly understanding what you are reciting, and contemplating it. On the show, Mishary Al-Kharaz stated: “Let me introduce you to one of your biggest competitors in the salah.” Do you know who he introduced?

One of the pillars in the masjid. Yes, the actual physical pillar. Any pillar, whether you are at home, work, or the masjid, is your competition. Why?

Because if you stand in prayer, it stands longer. When you are in your sujood, it is in sujood longer. You do your tasbeeh, it does its tasbeeh for longer. How? Allah says in the Qur’an:

وَإِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَكِنْ لَا تَفْقَهُونَ تَسْبِيحَهُمْ

“…And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of ] exalting,” (Qur’an, 17:44).

And:

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌۭ مِّنَ ٱلنَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ

“Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.” (Qur’an, 22:18).

“But I read the Qur’an!” we say. You are not the only one that reads Qur’an.

Yet, if you ask the pillar, or the parrot, what they understood, they would not be able to respond. So we need to ask ourselves—are we any better? What does it mean when we say “sami’a Allahu liman hamida“? What about the tahiyyat?2 Not the generic meaning, but the specific meaning. Insha’Allah throughout this series we will understand these meanings so that we can attain this level of khushoo’.

One last thing…

Do not say, “But I can’t!” How can Allah ask you to have khushoo’ in salah and then make it impossible for you? Even if Arabic isn’t your first language—did Allah not know that Islam would spread far and wide? A’udhubillah (I seek refuge in Allah) from any such thought.

So remember that you can. Strive, and you will achieve it insha’Allah (Allah willing). Remember that Allah is Generous, more Generous than we can even imagine. If you take one step towards Him, He is the One that comes to you at speed. Allah says:

وَٱلَّذِينَ جَٰهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ

“And those who strive for Us— We will surely guide them to Our ways.” (Qur’an, 29:69).

So bismillah (in the name of Allah), and insha’Allah let us pray that by the end of it, we all have much more khushoo’ than we used to.

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  1. “Tasleem” is saying assalamu alaykum wa rahtmatullah (may peace and mercy be upon you) signifying the end of the prayer. []
  2. Tahiyyat” are the salutations which we say after the two prostrations in the second and last rak`ah. []

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