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	<title>Comments on: Shaking hands with a non-Mahram: Dr. Yusuf al-Qaradawi</title>
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	<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi</link>
	<description>audio, discussions, translations and musings</description>
	<lastBuildDate>Fri, 30 Jul 2010 15:18:06 -0700</lastBuildDate>
	
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		<title>By: Wael - IslamicAnswers.com</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-15001</link>
		<dc:creator>Wael - IslamicAnswers.com</dc:creator>
		<pubDate>Fri, 12 Feb 2010 04:51:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-15001</guid>
		<description>Sister, after reading your second answer I&#039;d like to invite you to visit my website and answer some of the questions presented there. It&#039;s not a fiqh site, rather it was created to dispense common-sense advice to Muslim brothers and sisters who need help with marriage and family problems. Your style of writing and your common sense attitude would fit very well Insha&#039;Allah.</description>
		<content:encoded><![CDATA[<p>Sister, after reading your second answer I&#8217;d like to invite you to visit my website and answer some of the questions presented there. It&#8217;s not a fiqh site, rather it was created to dispense common-sense advice to Muslim brothers and sisters who need help with marriage and family problems. Your style of writing and your common sense attitude would fit very well Insha&#8217;Allah.</p>
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		<title>By: AbdulBaasit M. Khan</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-15000</link>
		<dc:creator>AbdulBaasit M. Khan</dc:creator>
		<pubDate>Fri, 12 Feb 2010 04:49:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-15000</guid>
		<description>But yaa Ustaadh - I am not a scholar &amp; I really don&#039;t think that I am from the people of Allah. I&#039;m just an average Muslim...  I am definitely in need of more adab as well as knowledge and much more!

But I was just sooo surprised and shocked and taken-aback...  because this is not like a &quot;Lecture&quot; where one could forget something. That is only human, I know. * But when issuing a Legal Verdict (فتوى), from what I know, one has to be very careful and extremely thorough in his examination of all of the evidences on a particular topic.

And the Hadeeth إني لا أصافح النساء is essential on this subject. And I&#039;ve seen all the other Scholars - Ibn Baaz, etc. - cite this hadeeth when issuing Fataawaa on this issue. * So when Al-Qaradaawi (حفظه الله عز وجل وجزاه خير الجزاء) casts tries to cast doubt in the reader&#039;s mind as to whether or not the Prophet shook hands with women -- by citing those weak ahaadeeth &amp; the hadeeth of Umm &#039;Atiyyah (which does not even mention &quot;the shaking of hands&quot;) &amp; and another hadeeth which no scholar of the past ever interpreted in the way he interpreted it -- and he does not quote this Umdah Hadeeth إني لا أصافح النساء  ... I was (at that moment) just so dumfounded. And I reacted inappropriately, without adab, as you said.</description>
		<content:encoded><![CDATA[<p>But yaa Ustaadh &#8211; I am not a scholar &amp; I really don&#8217;t think that I am from the people of Allah. I&#8217;m just an average Muslim&#8230;  I am definitely in need of more adab as well as knowledge and much more!</p>
<p>But I was just sooo surprised and shocked and taken-aback&#8230;  because this is not like a &#8220;Lecture&#8221; where one could forget something. That is only human, I know. * But when issuing a Legal Verdict (فتوى), from what I know, one has to be very careful and extremely thorough in his examination of all of the evidences on a particular topic.</p>
<p>And the Hadeeth إني لا أصافح النساء is essential on this subject. And I&#8217;ve seen all the other Scholars &#8211; Ibn Baaz, etc. &#8211; cite this hadeeth when issuing Fataawaa on this issue. * So when Al-Qaradaawi (حفظه الله عز وجل وجزاه خير الجزاء) casts tries to cast doubt in the reader&#8217;s mind as to whether or not the Prophet shook hands with women &#8212; by citing those weak ahaadeeth &amp; the hadeeth of Umm &#8216;Atiyyah (which does not even mention &#8220;the shaking of hands&#8221;) &amp; and another hadeeth which no scholar of the past ever interpreted in the way he interpreted it &#8212; and he does not quote this Umdah Hadeeth إني لا أصافح النساء  &#8230; I was (at that moment) just so dumfounded. And I reacted inappropriately, without adab, as you said.</p>
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		<title>By: Wael - IslamicAnswers.com</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-14999</link>
		<dc:creator>Wael - IslamicAnswers.com</dc:creator>
		<pubDate>Fri, 12 Feb 2010 04:45:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-14999</guid>
		<description>Um Hana, your common sense argument affected me more than all the fiqh that came before. You are absolutely right. And by the way, you have a way with words and if you&#039;re not a writer you should be.</description>
		<content:encoded><![CDATA[<p>Um Hana, your common sense argument affected me more than all the fiqh that came before. You are absolutely right. And by the way, you have a way with words and if you&#8217;re not a writer you should be.</p>
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		<title>By: Suhaib Webb</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-14985</link>
		<dc:creator>Suhaib Webb</dc:creator>
		<pubDate>Thu, 11 Feb 2010 10:54:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-14985</guid>
		<description>Abd al-Basit:

Asalamu alaykum,

While your points regarding the ideas of Sh. al-Qaradawi are admirable, your method of critique is not. Let us be easy in addressing the scholars and remember our humble states. Your style brings to mind the statement, &quot;We are in more need of a little adab, then a lot of knowledge.&quot;

Imam al-Shafi noted that one could memorize the Qur&#039;an, but never know all of the Sunna. It is common for scholars, as noted by Ibn Taymiyyah and al-Dehlawi, to miss a hadith or for it to slip their minds. I have never seen the scholars, or people of Allah, react in the fashion displayed by yourself. Immaturity and sticking out one&#039;s chest simply diminish the important points you made above. Consider taking a moment to pause, think about yourself and gain some humility and adab when addressing such issues. It will go along way in helping other listen to you and gain benefit from your knowledge.

Suhaib</description>
		<content:encoded><![CDATA[<p>Abd al-Basit:</p>
<p>Asalamu alaykum,</p>
<p>While your points regarding the ideas of Sh. al-Qaradawi are admirable, your method of critique is not. Let us be easy in addressing the scholars and remember our humble states. Your style brings to mind the statement, &#8220;We are in more need of a little adab, then a lot of knowledge.&#8221;</p>
<p>Imam al-Shafi noted that one could memorize the Qur&#8217;an, but never know all of the Sunna. It is common for scholars, as noted by Ibn Taymiyyah and al-Dehlawi, to miss a hadith or for it to slip their minds. I have never seen the scholars, or people of Allah, react in the fashion displayed by yourself. Immaturity and sticking out one&#8217;s chest simply diminish the important points you made above. Consider taking a moment to pause, think about yourself and gain some humility and adab when addressing such issues. It will go along way in helping other listen to you and gain benefit from your knowledge.</p>
<p>Suhaib</p>
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		<title>By: AbdulBaasit M. Khan</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-14983</link>
		<dc:creator>AbdulBaasit M. Khan</dc:creator>
		<pubDate>Wed, 10 Feb 2010 22:27:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-14983</guid>
		<description>I loved Sh. Qaradawi&#039;s article on this issue ... and he he refuted every single Hadeeth on this issue (about لأن يطعن أحدكم &quot;For one of you to be stabbed in the head with an iron needle is better for him than touch...&quot;),  and how he even attempted to bring doubt as to whether the Prophet Muhammad touched the hand of a non-Mahram woman or not.

+ It&#039;s also funny that he quoted the verse where Allah says: “Verily in the Messenger of Allah you all have a good example …” (Al-Ahzab: 21) 

- and he used that to say that the Prophet held hands with women, so We should too! - whereas the Opposite is the truth!!  *  I wonder how this authentic Hadeeth of the Prophet escaped him...  the Prophet said: إني لا أصافح النسآء &quot;I do NOT shake hands with women.&quot;  i.e. non-Mahram women

Clear-cut.  + And, FYI, the hadeeth is recorded by An-Nasaa&#039;ee in Al-Bay`ah (no. 4110), and by Ibn Maajah in Al-Jihaad (no. 2865), and by Imaam Ahmad in Baaqi Musnad Al-Ansaar (no. 25765). It was verified to be SAHEEH (authentic) by Al-Haafizh Ibn Katheer in his &quot;Tafseer al-Quraan&quot;,  `Abdul-Haqq Al-Ishbeeli,  Ibn Hajar Al-`Asqalaani, Al-Albaani and Al-Waadi`ee who said that this hadeeth على شرط الشيخين &quot;meets the criteria of the 2 Shaykhs (Bukhari &amp; Muslim)&quot;.

And what he said is correct ~ because the great Haafizh, Ad-Daaraqutni said the exact same thing in his الإلزامات والتتبع (Al-Ilzaamaat wat-Tatabbu`), no. 114. After citing this hadeeth, he said:  يلزمهما إخراجه

So there is no difference of opinion about the &#039;saheeh-ness&#039; of this statement of the Prophet.  * Why did the Shaykh miss this vital Hadeeth on this topic?

And this is no place to go into the Hadeeth of the Prophet (واليد زناها اللمس), the Zinaa of the hand is touching.  And the Zinaa of the eye is looking, etc.  *  As An-Nawawi clearly said:  &quot;It is PERMISSIBLE for a man to &quot;look&quot; at a non-Mahram woman when he intends to marry her, or during buying/selling and so on, yet it is Not permissible to touch her in any of these cases!&quot;   +  كل من حرم النظر إليه حرم مس</description>
		<content:encoded><![CDATA[<p>I loved Sh. Qaradawi&#8217;s article on this issue &#8230; and he he refuted every single Hadeeth on this issue (about لأن يطعن أحدكم &#8220;For one of you to be stabbed in the head with an iron needle is better for him than touch&#8230;&#8221;),  and how he even attempted to bring doubt as to whether the Prophet Muhammad touched the hand of a non-Mahram woman or not.</p>
<p>+ It&#8217;s also funny that he quoted the verse where Allah says: “Verily in the Messenger of Allah you all have a good example …” (Al-Ahzab: 21) </p>
<p>- and he used that to say that the Prophet held hands with women, so We should too! &#8211; whereas the Opposite is the truth!!  *  I wonder how this authentic Hadeeth of the Prophet escaped him&#8230;  the Prophet said: إني لا أصافح النسآء &#8220;I do NOT shake hands with women.&#8221;  i.e. non-Mahram women</p>
<p>Clear-cut.  + And, FYI, the hadeeth is recorded by An-Nasaa&#8217;ee in Al-Bay`ah (no. 4110), and by Ibn Maajah in Al-Jihaad (no. 2865), and by Imaam Ahmad in Baaqi Musnad Al-Ansaar (no. 25765). It was verified to be SAHEEH (authentic) by Al-Haafizh Ibn Katheer in his &#8220;Tafseer al-Quraan&#8221;,  `Abdul-Haqq Al-Ishbeeli,  Ibn Hajar Al-`Asqalaani, Al-Albaani and Al-Waadi`ee who said that this hadeeth على شرط الشيخين &#8220;meets the criteria of the 2 Shaykhs (Bukhari &amp; Muslim)&#8221;.</p>
<p>And what he said is correct ~ because the great Haafizh, Ad-Daaraqutni said the exact same thing in his الإلزامات والتتبع (Al-Ilzaamaat wat-Tatabbu`), no. 114. After citing this hadeeth, he said:  يلزمهما إخراجه</p>
<p>So there is no difference of opinion about the &#8217;saheeh-ness&#8217; of this statement of the Prophet.  * Why did the Shaykh miss this vital Hadeeth on this topic?</p>
<p>And this is no place to go into the Hadeeth of the Prophet (واليد زناها اللمس), the Zinaa of the hand is touching.  And the Zinaa of the eye is looking, etc.  *  As An-Nawawi clearly said:  &#8220;It is PERMISSIBLE for a man to &#8220;look&#8221; at a non-Mahram woman when he intends to marry her, or during buying/selling and so on, yet it is Not permissible to touch her in any of these cases!&#8221;   +  كل من حرم النظر إليه حرم مس</p>
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		<title>By: AbdulBaasit M. Khan</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-14982</link>
		<dc:creator>AbdulBaasit M. Khan</dc:creator>
		<pubDate>Wed, 10 Feb 2010 22:12:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-14982</guid>
		<description>Nice article! And some pretty good arguments &amp; rebuttals.

However ~ at the same time the reader [and, in general, anyone who is studying this topic] ~ must be aware of the fact that Az-Zayla`ee, Ibn Nujaym Al-Hanafi, Muhammad Ibn Ahmad `Ulaysh,  An-Nawawi (and the Shaafi`ees), Imaam Al-Hasani Ash-Shaafi&#039;ee, Al-`Iraaqi, Ibn Muflih,  Imaam Ahmad, Ibn Taymiyyah (etc) have all expressed the fact that this is totally Impermissible (حرام).

And from the contemporary (or recent) Scholars, Shaykh Ahmad Al-Bannaa (father of Imaam Hasan Al-Bannaa),  Shaykh Muhammad Sultaan Al-Ma`soomi Al-Khajnadi,  Al-`Allaamah Ibn Baaz, the Standing Committee for Academic Research &amp; Issuing Fatwas (al-Lajnah ad-Daa&#039;imah),  Shaykh Dr. Bakr Abu Zayd,  Shaykh Ibn `Uthaymeen,  Shaykh Dr. Ibn Jibreen,  Shaykh Saalih Al-Fawzaan,  the Muhaddith of the era Al-Albaani,  the renowned scholar - Dr. Muhammad Sa`eed Ramadaan Al-Bouti,  Al-`Allaamah Muhammad Al-Ameen Ash-Shanqeeti,   Muhammad Ibn `Ali As-Saabooni,  Muhammad Ismaa&#039;eel Al-Muqaddam (a well-known Shaykh from Egypt),  `Abdur-Rahmaan Ibn Yusuf Mangera [from qa.sunnipath.com] ... and on &amp; on ... have ALL expressed their view that this is absolutely IMPERMISSIBLE.

It is only Dr. Qaradawi and a maybe 1 other, who issued this Fatwaa that handshaking with non-Mahrams is &#039;permissible&#039;.</description>
		<content:encoded><![CDATA[<p>Nice article! And some pretty good arguments &amp; rebuttals.</p>
<p>However ~ at the same time the reader [and, in general, anyone who is studying this topic] ~ must be aware of the fact that Az-Zayla`ee, Ibn Nujaym Al-Hanafi, Muhammad Ibn Ahmad `Ulaysh,  An-Nawawi (and the Shaafi`ees), Imaam Al-Hasani Ash-Shaafi&#8217;ee, Al-`Iraaqi, Ibn Muflih,  Imaam Ahmad, Ibn Taymiyyah (etc) have all expressed the fact that this is totally Impermissible (حرام).</p>
<p>And from the contemporary (or recent) Scholars, Shaykh Ahmad Al-Bannaa (father of Imaam Hasan Al-Bannaa),  Shaykh Muhammad Sultaan Al-Ma`soomi Al-Khajnadi,  Al-`Allaamah Ibn Baaz, the Standing Committee for Academic Research &amp; Issuing Fatwas (al-Lajnah ad-Daa&#8217;imah),  Shaykh Dr. Bakr Abu Zayd,  Shaykh Ibn `Uthaymeen,  Shaykh Dr. Ibn Jibreen,  Shaykh Saalih Al-Fawzaan,  the Muhaddith of the era Al-Albaani,  the renowned scholar &#8211; Dr. Muhammad Sa`eed Ramadaan Al-Bouti,  Al-`Allaamah Muhammad Al-Ameen Ash-Shanqeeti,   Muhammad Ibn `Ali As-Saabooni,  Muhammad Ismaa&#8217;eel Al-Muqaddam (a well-known Shaykh from Egypt),  `Abdur-Rahmaan Ibn Yusuf Mangera [from <a href="http://qa.sunnipath.com" title="http://qa.sunnipath.com" class="autohyperlink" target="_blank">qa.sunnipath.com</a>] &#8230; and on &amp; on &#8230; have ALL expressed their view that this is absolutely IMPERMISSIBLE.</p>
<p>It is only Dr. Qaradawi and a maybe 1 other, who issued this Fatwaa that handshaking with non-Mahrams is &#8216;permissible&#8217;.</p>
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		<title>By: oath of allegiance - StartTags.com</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-14810</link>
		<dc:creator>oath of allegiance - StartTags.com</dc:creator>
		<pubDate>Sat, 30 Jan 2010 06:42:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-14810</guid>
		<description>[...] wonder about whether taking an oath of allegiance to an Infidel nation-state is permissible. ...Shaking hands with a non-Mahram: Dr. Yusuf al-Qaradawi ...No, by Allah, the hand of the Messenger of Allah (peace and blessings be upon him) never touched the [...]</description>
		<content:encoded><![CDATA[<p>[...] wonder about whether taking an oath of allegiance to an Infidel nation-state is permissible. &#8230;Shaking hands with a non-Mahram: Dr. Yusuf al-Qaradawi &#8230;No, by Allah, the hand of the Messenger of Allah (peace and blessings be upon him) never touched the [...]</p>
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		<title>By: Muhammad ibn Uthman</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-13294</link>
		<dc:creator>Muhammad ibn Uthman</dc:creator>
		<pubDate>Sat, 07 Nov 2009 23:10:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-13294</guid>
		<description>a dilema - imagine I encounter 2 non muslim women

one is  fat and ugly 

the other young and pretty

who do i shake hands with if i find the fat and ugly one attractive?</description>
		<content:encoded><![CDATA[<p>a dilema &#8211; imagine I encounter 2 non muslim women</p>
<p>one is  fat and ugly </p>
<p>the other young and pretty</p>
<p>who do i shake hands with if i find the fat and ugly one attractive?</p>
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		<title>By: Zubair Khan</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-10170</link>
		<dc:creator>Zubair Khan</dc:creator>
		<pubDate>Wed, 18 Mar 2009 18:23:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-10170</guid>
		<description>I don&#039;t know the authenticity of that hadith or anything, but Sh. Qaradawi addresses it in the article:&lt;br&gt;&lt;br&gt;&quot;Some scholars based their ruling on the action of the Prophet (peace and blessings be upon him) on the day of the Conquest of Makkah. When he wanted to take the pledge of women he said to them, “Go, for you have given your oath of allegiance.” &lt;strong&gt;But it is known that the Prophet’s leaving a matter does not necessarily indicate its prohibition, as he may leave it because it is haram (forbidden), makruh (reprehensible), or because it is not preferable. He may also leave it just because he is not inclined to it. An example of this last is the Prophet’s refraining from eating the meat of the lizard although it is permissible. Then, the Prophet’s refraining from shaking hands with women (other than his wives) is not evidence of the prohibition, and there should be other evidence to support the opinion of those who make shaking hands absolutely prohibited.&quot;&lt;/strong&gt;</description>
		<content:encoded><![CDATA[<p>I don&#39;t know the authenticity of that hadith or anything, but Sh. Qaradawi addresses it in the article:</p>
<p>&#8220;Some scholars based their ruling on the action of the Prophet (peace and blessings be upon him) on the day of the Conquest of Makkah. When he wanted to take the pledge of women he said to them, “Go, for you have given your oath of allegiance.” <strong>But it is known that the Prophet’s leaving a matter does not necessarily indicate its prohibition, as he may leave it because it is haram (forbidden), makruh (reprehensible), or because it is not preferable. He may also leave it just because he is not inclined to it. An example of this last is the Prophet’s refraining from eating the meat of the lizard although it is permissible. Then, the Prophet’s refraining from shaking hands with women (other than his wives) is not evidence of the prohibition, and there should be other evidence to support the opinion of those who make shaking hands absolutely prohibited.&#8221;</strong></p>
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		<title>By: Maiwand</title>
		<link>http://www.suhaibwebb.com/islam-studies/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/comment-page-2/#comment-10169</link>
		<dc:creator>Maiwand</dc:creator>
		<pubDate>Wed, 18 Mar 2009 17:51:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/blog/law-and-life/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/#comment-10169</guid>
		<description>Can you also please clarify the following hadith:&lt;br&gt;&lt;br&gt;Ahmad narrated with a saheeh isnaad from Umaymah bint Raqeeqah that she said: “I came to the Messenger of Allaah (S) with other women to give the oath of allegiance to him, and he accepted our pledge to abide by what is in the Qur’aan… We said: ‘O Messenger of Allaah, will you not shake hands with us?’ He said, ‘I do not shake hands with women.</description>
		<content:encoded><![CDATA[<p>Can you also please clarify the following hadith:</p>
<p>Ahmad narrated with a saheeh isnaad from Umaymah bint Raqeeqah that she said: “I came to the Messenger of Allaah (S) with other women to give the oath of allegiance to him, and he accepted our pledge to abide by what is in the Qur’aan… We said: ‘O Messenger of Allaah, will you not shake hands with us?’ He said, ‘I do not shake hands with women.</p>
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