This is another clear indication that Hasan al Banna’s 20 Usul was founded upon sound Usuli principles. Last I heard from one of the scholars here in the US is that he used 50 works on Usul to compose them. In any event, we can see the principles laid out by Imam Ibn Rushd (r) whom I love dearly at work in the Maliki school today as it revives itself and aims to move beyond the bigotry of madhab bias. The question we have to ask ourselves now is are we committed to a curriculum which will implement the ability to dynamically function within the school. It is here with these principles and those laid out in the Usul 20 that the reality of tarjih comes clear and is contextualized harmonizing the da’wah to taqleed and that of ijtihad and that of itibaah.

A thousand thanks Oklahoma boy…
after watching a bit of the Eagles game up against Washington I have opted to hide my Philly roots..I think now I may say go Blue! or something like that.

Yusuf

It’s no secret that every generation of Muslims has been worse than the last. While we certainly have our gems, most Ulema (fitting that third level especially) acknowledge the situation and in a time where Muslims are so divided and under assault from all sides, are appropriately and rightly taking conservative stances, not trying to rock the boat of the Ummah too much. And Allah bless their souls, they are usually very humble and doubt themselves and don’t take themselves that seriously out of a fear of Allah, no doubt partly due to being almost isolated on islands from others of their ilk. but that is, in and of itself, a wisdom for us to benefit from. an appropriate wisdom for this age and our people.

what benefited the earlier communities may not be the same as what benefits us. the same is the principle behind the saying ‘speak to each person according to their temperament’.

It’s ironic because this view was famously propounded by Imam al-Ghazali (ra), whom Ibn Rushd (ra) was at odds with (in the sense of lively and beneficial debate of course). This is at the very core of the dramatic shift in Islamic civilization at about their time which brings us to today. The Western world’s academics and historians will often try to insert their own 2 cents into the debate by saying the views of Ibn Rushd (ra) which were traditional for the time, would have better suited Islamic civilization than Imam al-Ghazali’s (ra) which were new, and based upon the new circumstances of the Ummah and where it was headed. But we know what the Westerners value, material progress above all, so that is another sign in and of itself.

To have been able to live in an age of Alims and Saints of the likes of Ibn Rushd (ra), Ibn Arabi (ra), and al-Ghazali (ra)! We have fallen far, but things will take a turn for the better.

fa inna mal ‘usri yusra. inna mal ‘usri yusra.

Masha Allah I love Ibn Rushd’s (rhm) explanation above.

May our Scholars be amongst the latter group mentioned above.

peace