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	<title>Comments on: Is it Better to Avoid the Mubah?</title>
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		<title>By: Mark H.</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-38187</link>
		<dc:creator>Mark H.</dc:creator>
		<pubDate>Wed, 24 Aug 2011 00:18:05 +0000</pubDate>
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		<description>(although he acknowledges no ijmaa&#039;)</description>
		<content:encoded><![CDATA[<p>(although he acknowledges no ijmaa&#8217;)</p>
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		<title>By: Mark H.</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-38186</link>
		<dc:creator>Mark H.</dc:creator>
		<pubDate>Wed, 24 Aug 2011 00:12:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-38186</guid>
		<description>Assalamu alaikum Sh. Suhaib,

I know this post is very old, and I am not that interested in reviving this topic of music (forgive me if it seems so). But I was particularly interested in your statement on lack Ijmaa&#039; and the scholars statements (Dr. Qaradawi (ha), Sh.Abdullah, (ha), and etc). Since you were a student of Sheikh Dido, (ha) I wanted to ask, it is indeed his position that instruments are prohibited, correct? Thank you</description>
		<content:encoded><![CDATA[<p>Assalamu alaikum Sh. Suhaib,</p>
<p>I know this post is very old, and I am not that interested in reviving this topic of music (forgive me if it seems so). But I was particularly interested in your statement on lack Ijmaa&#8217; and the scholars statements (Dr. Qaradawi (ha), Sh.Abdullah, (ha), and etc). Since you were a student of Sheikh Dido, (ha) I wanted to ask, it is indeed his position that instruments are prohibited, correct? Thank you</p>
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		<title>By: Suhaib Webb</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13745</link>
		<dc:creator>Suhaib Webb</dc:creator>
		<pubDate>Sun, 29 Nov 2009 07:37:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-13745</guid>
		<description>Asalamu alaykum,

When looking at any hadith scholars of usol divided it into:

Sihah- The strength of the hadith- is it sahih, hassan or da’if.

Ihtiyaj- Using it as proof in religious matters

So, for example, a hadith might be sound, but cannot be used as proof. A good example is the sound narrations of Anas regarding the Basmallah. The Maliks contend that while the narrations are sound in sanad, they are inconsistent in their wording. This means that their sihah is accepted, but, they are not acceptable for ihtiyaj (proof). Now, of course the Shafi&#039;s differ, but I was only using that for the sake of an example. 

What one can garner from this is that the often quoted statement, &quot;If you find a sound hadith, it is my madhab&quot; does not apply to non-scholars but needs to be understood under the wider lens of academic rigor..

Ibn ‘Arabis contention surrounds the language of the hadith, thus while he contends that it is sound, he states that its ihtiyaj in prohibiting music is not.

SDW</description>
		<content:encoded><![CDATA[<p>Asalamu alaykum,</p>
<p>When looking at any hadith scholars of usol divided it into:</p>
<p>Sihah- The strength of the hadith- is it sahih, hassan or da’if.</p>
<p>Ihtiyaj- Using it as proof in religious matters</p>
<p>So, for example, a hadith might be sound, but cannot be used as proof. A good example is the sound narrations of Anas regarding the Basmallah. The Maliks contend that while the narrations are sound in sanad, they are inconsistent in their wording. This means that their sihah is accepted, but, they are not acceptable for ihtiyaj (proof). Now, of course the Shafi&#8217;s differ, but I was only using that for the sake of an example. </p>
<p>What one can garner from this is that the often quoted statement, &#8220;If you find a sound hadith, it is my madhab&#8221; does not apply to non-scholars but needs to be understood under the wider lens of academic rigor..</p>
<p>Ibn ‘Arabis contention surrounds the language of the hadith, thus while he contends that it is sound, he states that its ihtiyaj in prohibiting music is not.</p>
<p>SDW</p>
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		<title>By: Abu Adam</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13727</link>
		<dc:creator>Abu Adam</dc:creator>
		<pubDate>Fri, 27 Nov 2009 16:00:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-13727</guid>
		<description>&quot;Another scholar of note who took Ibn Hazim’s position, while maintaining that the hadiths were sound, was Qadi Abu Bakir ibn ‘Arabi. He held that the hadith was sound, but from the point of ihtiyaj it was weak in prohibiting music.&quot;

Please explain more particularly the meaning of ihtiyaj.</description>
		<content:encoded><![CDATA[<p>&#8220;Another scholar of note who took Ibn Hazim’s position, while maintaining that the hadiths were sound, was Qadi Abu Bakir ibn ‘Arabi. He held that the hadith was sound, but from the point of ihtiyaj it was weak in prohibiting music.&#8221;</p>
<p>Please explain more particularly the meaning of ihtiyaj.</p>
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		<title>By: Dawud Israel</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13698</link>
		<dc:creator>Dawud Israel</dc:creator>
		<pubDate>Tue, 24 Nov 2009 16:48:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-13698</guid>
		<description>EDIT:
...especially when the discussion is as definitive and as nearing conclusive as this is.

-Dawud</description>
		<content:encoded><![CDATA[<p>EDIT:<br />
&#8230;especially when the discussion is as definitive and as nearing conclusive as this is.</p>
<p>-Dawud</p>
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		<title>By: Dawud Israel</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13697</link>
		<dc:creator>Dawud Israel</dc:creator>
		<pubDate>Tue, 24 Nov 2009 16:28:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-13697</guid>
		<description>Dear Sh. Suhaib and WebbStaff, 

As a blogger, I strongly suggest another piece based on the fruits of this discussion (music, circumcision) and tying it in with this post on Mubah. This is very relevant and quite overlooked. One of the best methods of blogging (and teaching!) is to build off of previous work, so reader understanding can grow organically rather than being forced to suddenly shift because of an online debate...gradual teaching, not forceful, rigid and stuttering/disconnected pieces hold the most promise for expanding our outlook on the deen. 

Just my humble 2 cents. 

-Dawud</description>
		<content:encoded><![CDATA[<p>Dear Sh. Suhaib and WebbStaff, </p>
<p>As a blogger, I strongly suggest another piece based on the fruits of this discussion (music, circumcision) and tying it in with this post on Mubah. This is very relevant and quite overlooked. One of the best methods of blogging (and teaching!) is to build off of previous work, so reader understanding can grow organically rather than being forced to suddenly shift because of an online debate&#8230;gradual teaching, not forceful, rigid and stuttering/disconnected pieces hold the most promise for expanding our outlook on the deen. </p>
<p>Just my humble 2 cents. </p>
<p>-Dawud</p>
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		<title>By: Haq</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13693</link>
		<dc:creator>Haq</dc:creator>
		<pubDate>Tue, 24 Nov 2009 14:37:22 +0000</pubDate>
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		<description>SubhanAllah, look at the balance and Justice of Imam Shawkhani, May Allah bless him and grant him the highest of stations in Jannah.</description>
		<content:encoded><![CDATA[<p>SubhanAllah, look at the balance and Justice of Imam Shawkhani, May Allah bless him and grant him the highest of stations in Jannah.</p>
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	<item>
		<title>By: Haq</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13692</link>
		<dc:creator>Haq</dc:creator>
		<pubDate>Tue, 24 Nov 2009 14:36:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-13692</guid>
		<description>I think it made this article more interesting lol</description>
		<content:encoded><![CDATA[<p>I think it made this article more interesting lol</p>
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		<title>By: Abu Muawiyah</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13685</link>
		<dc:creator>Abu Muawiyah</dc:creator>
		<pubDate>Tue, 24 Nov 2009 09:14:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.suhaibwebb.com/?p=7007#comment-13685</guid>
		<description>Imam Shawkhani wrote an important book on this issue entitled “Ibtaal Dawatul Ijma Alaa Tahrim Mutlaqis Simaa” which means “refuting the claim of consensus on the general prohibition of music” in which he lists the various views and proofs that scholars have on this issue. Bear in mind that Imam Shawkhani wrote this book despite being of the opinion that musical instruments are prohibited so that people do not go to extremes in dealing with those who hold to the view of permissibility.

Imam Shawkhani said at the end of this book, “There is no doubt after all the views and proofs that we have mentioned that music is from amongst the doubtful issues and believers should be wary regarding the doubtful issues as is narrated in Saheeh Bukhari, “Whoever leaves the doubtful issues has protected his honour and his religion,” (Ibtaal Dawatul Ijma Alaa Tahrim Mutlaqis Simaa p:59)

Imam Shawkhani also states, “Allah knows that we do not sit at the gatherings of music…but we mentioned this from the point of view of evidence…so that it becomes clear that this is not an issue in which one can claim that the followers of a certain opinion are misguided, rather how can those who claim that there is no difference of opinion regarding the issue of music be guided to the path of justice?” (Ibtaal Dawatul Ijma Alaa Tahrim Mutlaqis Simaa p: 52)</description>
		<content:encoded><![CDATA[<p>Imam Shawkhani wrote an important book on this issue entitled “Ibtaal Dawatul Ijma Alaa Tahrim Mutlaqis Simaa” which means “refuting the claim of consensus on the general prohibition of music” in which he lists the various views and proofs that scholars have on this issue. Bear in mind that Imam Shawkhani wrote this book despite being of the opinion that musical instruments are prohibited so that people do not go to extremes in dealing with those who hold to the view of permissibility.</p>
<p>Imam Shawkhani said at the end of this book, “There is no doubt after all the views and proofs that we have mentioned that music is from amongst the doubtful issues and believers should be wary regarding the doubtful issues as is narrated in Saheeh Bukhari, “Whoever leaves the doubtful issues has protected his honour and his religion,” (Ibtaal Dawatul Ijma Alaa Tahrim Mutlaqis Simaa p:59)</p>
<p>Imam Shawkhani also states, “Allah knows that we do not sit at the gatherings of music…but we mentioned this from the point of view of evidence…so that it becomes clear that this is not an issue in which one can claim that the followers of a certain opinion are misguided, rather how can those who claim that there is no difference of opinion regarding the issue of music be guided to the path of justice?” (Ibtaal Dawatul Ijma Alaa Tahrim Mutlaqis Simaa p: 52)</p>
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		<title>By: Marya</title>
		<link>http://www.suhaibwebb.com/islam-studies/is-it-better-to-avoid-the-mubah/comment-page-1/#comment-13683</link>
		<dc:creator>Marya</dc:creator>
		<pubDate>Tue, 24 Nov 2009 06:56:42 +0000</pubDate>
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		<description>It&#039;s from flikr.com/creativecommons. It&#039;s a beautiful image, don&#039;t remember exactly what it&#039;s of.</description>
		<content:encoded><![CDATA[<p>It&#8217;s from flikr.com/creativecommons. It&#8217;s a beautiful image, don&#8217;t remember exactly what it&#8217;s of.</p>
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