Comments on: “Dissent or Discord is evil”: Br. Haq http://www.suhaibwebb.com/blog/general/dissent-or-discord-is-evil-br-haq/ audio, dicussions, translations and musings Thu, 08 Jan 2009 23:42:41 +0000 http://wordpress.org/?v=2.6.3 By: Haq http://www.suhaibwebb.com/blog/general/dissent-or-discord-is-evil-br-haq/#comment-2994 Haq Sun, 13 Jul 2008 19:33:47 +0000 http://www.suhaibwebb.com/blog/?p=383#comment-2994 Salaam A Very interesting reply and goes very well with the theme of the article. The Hanbali school gives alot weight to congregation, which encompasses amogst the many wisdoms behind it; Unity. Thus your answer put in a different manner goes like this: "People are combining for a need X Does not have a need X Is praying with the people Hence X is combining The reason of X being "unity" Wassalam Thanks for the update Salaam
A Very interesting reply and goes very well with the theme of the article. The Hanbali school gives alot weight to congregation, which encompasses amogst the many wisdoms behind it; Unity. Thus your answer put in a different manner goes like this:
“People are combining for a need
X Does not have a need
X Is praying with the people
Hence X is combining
The reason of X being “unity”

Wassalam
Thanks for the update

]]> By: Abu Majeed http://www.suhaibwebb.com/blog/general/dissent-or-discord-is-evil-br-haq/#comment-2991 Abu Majeed Sun, 13 Jul 2008 15:21:57 +0000 http://www.suhaibwebb.com/blog/?p=383#comment-2991 ASAK, Correction after review with my shaikh. According to the Hanbali madhab, her Prayer is fine if she was at the masjid and prayed with them, since although it is recommended for her to pray at home it is still permissible to pray with them in congregation, thus also taking the permission which they took. In addition to that if one combined prayers at home in circumstances of hardship in weather or otherwise hardships, it too would be accepted. Wallahu a'lam ASAK,

Correction after review with my shaikh. According to the Hanbali madhab, her Prayer is fine if she was at the masjid and prayed with them, since although it is recommended for her to pray at home it is still permissible to pray with them in congregation, thus also taking the permission which they took. In addition to that if one combined prayers at home in circumstances of hardship in weather or otherwise hardships, it too would be accepted.

Wallahu a’lam

]]> By: ISLAM=COOL http://www.suhaibwebb.com/blog/general/dissent-or-discord-is-evil-br-haq/#comment-2564 ISLAM=COOL Wed, 25 Jun 2008 11:57:54 +0000 http://www.suhaibwebb.com/blog/?p=383#comment-2564 [...] “Dissent or Discord is evil”: Br. Haq [...] [...] “Dissent or Discord is evil”: Br. Haq [...]

]]> By: Haq http://www.suhaibwebb.com/blog/general/dissent-or-discord-is-evil-br-haq/#comment-2546 Haq Tue, 24 Jun 2008 18:55:06 +0000 http://www.suhaibwebb.com/blog/?p=383#comment-2546 Salaam. Regarding your question, I will just expound on it, and Sh Suhaib can kindly give you a final answer. I am assuming that: - everyone is a resident - your combining Dhur and Asr Together Regarding combining when NOT travelling, then Ibn Hajar mention in Fathul Bari that a group of jurists held that it was permissable to combine when not travelling for a genuine reason based on the Hadith of Ibn Abbas on the condition that it does not become a habit. These included Ibn Mundhir, Al Ash-hab, Ibn Shabrumah. This also the view of some Hanbali Fuqaha as well as Ibn Taymiyyah. One of my Fiqh teachers said that if a Hanafi (Hanafis dont allow combining at all except in Hajj) is travelling with a group that combine, then it will be better for him to combine and not to single himself out. I will be very interested to know Sh Suhaibs answer on this. Peace... Salaam.
Regarding your question, I will just expound on it, and Sh Suhaib can kindly give you a final answer.

I am assuming that:
- everyone is a resident
- your combining Dhur and Asr Together

Regarding combining when NOT travelling, then Ibn Hajar mention in Fathul Bari that a group of jurists held that it was permissable to combine when not travelling for a genuine reason based on the Hadith of Ibn Abbas on the condition that it does not become a habit. These included Ibn Mundhir, Al Ash-hab, Ibn Shabrumah. This also the view of some Hanbali Fuqaha as well as Ibn Taymiyyah.

One of my Fiqh teachers said that if a Hanafi (Hanafis dont allow combining at all except in Hajj) is travelling with a group that combine, then it will be better for him to combine and not to single himself out.

I will be very interested to know Sh Suhaibs answer on this.

Peace…

]]> By: Kadijatu http://www.suhaibwebb.com/blog/general/dissent-or-discord-is-evil-br-haq/#comment-2535 Kadijatu Tue, 24 Jun 2008 01:36:44 +0000 http://www.suhaibwebb.com/blog/?p=383#comment-2535 Salam, JazakAllahkhair for this very beneficial post! I have a question that just came to mind after reading this. How about if I am in a masjid where the congregation has just prayed Zuhr salah, and afterwards, they get ready to pray Asr salah? Is it better for me to pray the Zuhr and Asr salahs at their prescirbed times, or is it "less harm" to pray both Zuhr and Asr in Jama'a, even though I can pray Asr by myself later? This is a concern I had to deal with in the Islamic school I attended for high school, and now my younger brother is a student there, so it'd be greatly appreciated if you could let us know, inshAllah. Asalamu Alaikum wa Rahmatullahi wa Barakatuh, Salam,

JazakAllahkhair for this very beneficial post!

I have a question that just came to mind after reading this. How about if I am in a masjid where the congregation has just prayed Zuhr salah, and afterwards, they get ready to pray Asr salah? Is it better for me to pray the Zuhr and Asr salahs at their prescirbed times, or is it “less harm” to pray both Zuhr and Asr in Jama’a, even though I can pray Asr by myself later?
This is a concern I had to deal with in the Islamic school I attended for high school, and now my younger brother is a student there, so it’d be greatly appreciated if you could let us know, inshAllah.

Asalamu Alaikum wa Rahmatullahi wa Barakatuh,

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