The Essence of Dominant Economics: Andrew Booso
Friday, February 29th, 2008The Essence of Dominant Economics: Andrew Bosso
The quality of modern media has been such that many obscene inequities of the globe have been brought to the starkest light. An essential part of this tale has been the failure of dominant economics to bring forth a just social order. Recently, the role of bankers â and their supposed greed â has come under severe criticism in the aftermath of the sub-prime loan scandal in the USA, which has had resounding global implications for markets and economies. Jon Moulton â who was credited at seventy-one in the Power 100 on the dominant people in British business â in a recent documentary on Channel Four in England, entitled âHow the Banks Bet Your Moneyâ (18 February 2008), discussed this issue, and he identified the greed of bankers as the essential problem of the whole sub-prime tragedy â I use tragedy here to only refer to those normal people, with no involvement, who will have to essentially pay for the clean-up, through their taxes and lowering social services (as their governments take on the burden of the fall-out). While I accept that greed is, perhaps, the essential malignant disease of dominant economics, one needs to look deeper than Moulton at the manifestation of what is, essentially, a spiritual disorder. For this, one needs to proceed as Martin Palmer did in his âThought for the Dayâ on the BBC Radio 4 (7 November 2007), and identify âusuryâ as the grave sin of modern dominant economics, which â as Palmer says â âwe are almost all implicatedâ. Interestingly, Palmer cites the traditional condemnation of usury by Christianity, Daoism and Islam â and he notes that âthough Islam has wavered in the last few centuries, in recent years many Muslims have returned to the Qur’an and its teachingsâ on the topic of usury; and he then cites from a verse of the Qurâan: âAllah has permitted trade, and forbidden usuryâ (2:275). It is of great importance, therefore, that we explore how Muslim scholars have attempted to apply this Qurâanic law to the modern world; but, of course, this is after we first get a glimpse of what is the dominant economic model.
