What Would Mariam Do? Her Spiritual Journey

by Muslema Purmul – Part I | Part II

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Our second lesson: Mariam (as) had a deep spiritual relationship with Allah (subhanahu wa ta`ala - exalted is He).  We see in her example how a mind, body, and soul can be spiritually dedicated to Him. As we examine these elements, we also see how Allah (swt) rewards and honors her. As such, Mariam’s spiritual journey reveals significant spiritual pillars for those who seek to be rewarded and honored by Allah (swt).

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1. Tawakkul during Tribulations

From her younger years as a student to her trials later on in life, we witness Mariam (as) in a constant state of tawakkul (trust in Allah).  From hiding the test of her pregnancy, to delivering `Isa (as) on her own, to keeping silent while her infant (who according to at-Tabari was just forty days old) spoke to defend her honor, we feel her powerful dependence on Allah (swt) revealed. We also learn that there are some tests, where one may find no available human support for the struggle to do that which is right, which is closer to piety. In this scenario, Mariam provides us with a glimpse into the power of trusting Allah (swt). `Isa (as) speaking from the cradle was an amazing and unexpected blessing for Mariam, relieving her of the trial that she had endured, providing proof of her innocence:

19:29

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19:31

“Then she pointed to him. They said: “How can we talk to one who is a child in the cradle?” He [Isa] said: “Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet. And He has made me blessed wherever I be…” (Qur’an, 19:29-31)

Subhan’Al­­­­lah, in the lives of the righteous, many times mu’jizaat (miracles to Prophets) and kiramaat (miracles to non-Prophets), are granted during a period of trial, where the struggle to stay steadfast was rewarded with the relief that only Allah (swt) brings.

And yet we also take from Mariam’s case that her devotion is not only rewarded with relief, but also with success. Today, she is the most honored woman in human history, and she is the greatest woman in al-Akhirah (the Hereafter). Subhan’Allah, one can only begin to imagine what her heart endured for the sake of Allah (swt). Her story is a shining example of the promise:

إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ

“Truly the end is for the God-Conscious.” (Qur’an, 11:49)

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Ways to be Near the Prophet

by Amatullah

2567418454_33e13dc9c4_oHe came during a time of darkness and spread, by the will of Allah, light upon the land.

Now, more than 1400 years later, we hardly have any knowledge of him ﷺ. We have lost our chance to be with the Prophet ﷺ physically in this dunya, so let us not lose our chance in the hereafter.

In many ahadith, the Prophet ﷺ mentions ways that we can be near to him by doing certain deeds. How can we achieve nearness to him ﷺ?

1. Sending salawaat on him ﷺ.

Ibn Mas`ud (May Allah be pleased with him) reported: The Messenger of Allah ﷺ said: “The people who will be nearest to me on the Day of Resurrection will be those who supplicate Allah more often for me.” (Tirmidhi)

“Nearest to me’” signifies “those who are most entitled to my intercession,” according to Imam Nawawi. Thus, this hadith has also an inducement for very frequent recitation of salat on the Prophet ﷺ.

The best day to send salawat is on Friday. The Prophet ﷺ said: “Among the best of your days is Friday; so supplicate Allah more often for me in it, for your supplications will be displayed to me.” He was asked: “O Messenger of Allah! How will our blessings be displayed to you when your decayed body will have mixed with the earth?” He ﷺ replied, “Allah has prohibited the earth from consuming the bodies of the Prophets.” (Abu Dawood)

How do you send salawat? The Prophet ﷺ taught us this also: “Say: `Allahumma salli `ala Muhammadin, wa `ala `ali Muhammadin, kama sallaita `ala `ali Ibrahima, innaka Hamidum Majid. Allahumma barik `ala Muhammadin, wa `ala `ali Muhammadin, kama barakta `ala `ali Ibrahima, innaka Hamidun Majid. O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious.” (Bukhari and Muslim)

2. Helping the orphans

Sahl bin Sa`d (may Allah be pleased with him) reported: Messenger of Allah ﷺ said, “I will be like this in Jannah with the person who takes care of an orphan.” Messenger of Allah ﷺ raised his forefinger and middle finger by way of illustration. (Bukhari)

Abu Hurairah (may Allah be pleased with him) reported: Messenger of Allah ﷺ said, “He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two.” The narrator, Malik bin Anas raised his forefinger and middle finger for illustration. (Muslim)

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The Woman at the Coffee Shop

by Nomad78

2943953133_d63dd8c32e_bHe looked straight at her as he called her profane names, loud enough for everyone to hear.

“Dude, you’re embarrassing me! Stop. Besides, I don’t think she is Muslim,” I said.

“She is Palestinian, isn’t she? What is she doing? Going out with a white guy…” he said conspicuously in Arabic, adding in several more profanities.

This took place about thirteen years ago and has stuck with me since. She is someone I met through the Arab Students’ Association on campus. She is Palestinian but, as I recall, barely spoke Arabic. From our very brief encounter, I suspect that she is not Muslim. The hot-blooded friend of mine took it upon himself to call her out in the middle of a coffee shop by stating that such indecent behavior is unbefitting of a Palestinian woman.

You might look at this and wonder why assume that the man she is sitting with is her boyfriend? Could he be her husband? Maybe he is a cousin, a family friend, a classmate? They were not holding hands, gazing into each other’s eyes, or making out. They were having coffee at a coffee shop on campus.

Being eager to protect the sanctity of Muslims is admirable, but one must understand what Allah tells us in Surat Al-Hujurat:

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“O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin.” (Qur’an, 49:12)

Negative assumptions only give the shaytan (Satan) easy access to our hearts and minds, making us lose control.

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Townhall Meeting on “Muslim Youth Radicalization”

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OPEN TOWN HALL

Topic: Muslim Youth Radicalization?

February 20, 2010 | 7pm (PST)

Speakers include:

Wajahat Ali :: Lawyer and Writer, goatmilkblog.com

Haroon Moghul :: Writer and Executive Director of the Maydan Institute

Imam Mahdi Bray :: Executive Director, MAS Freedom Foundation

Haris Tarin :: MPAC-DC

Reem Salahi :: Lawyer and Community Activist

Omer Mozaffar :: Instructor, University of Chicago

Hussam Ayloush :: Executive Director, CAIR-LA

Register Now

:: Sponsored by SuhaibWebb.com and One Legacy Radio ::

Suhaibwebb.com aims to stay at the forefront on the issues that face American Muslims. In recent months, due to sad events that have happened in our homeland and internationally, Muslim organizations have taken a lead in combating what has been termed “the radicalization process” amongst Western Muslims. We have invited leaders from a spectrum of Muslim organizations to talk about this issue; perspectives range from organizations taking the stance that dealing with “Muslim youth radicalization” is part of serving our country and protecting her citizens, to other voices who do not agree with what they have seen as a blanket accusation of an entire community.


An Interview with Zeba Khan

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Zeba Khan is a writer and new media consultant for nonprofits. In 2009, Zeba was the first runner-up in the Washington Post’s “America’s Next Great Pundit” competition, beating out nearly 5000 other aspiring writers. Zeba has written in numerous media outlets, including the Huffington Post and the Washington Post.  As a social media consultant, Zeba created the online grassroots community for The List Project to Resettle Iraqi Allies, a nonprofit that aims to help U.S.-affiliated Iraqis successfully resettle in the U.S. and has also consulted with the Ashoka Foundation to help develop their first-ever global virtual campaign to incubate young social entrepreneurs worldwide.  A Fulbright Scholar, Zeba received a Master’s degree from the Fletcher School of Law and Diplomacy and a joint MA/BA from the University of Chicago.

Recently, SuhaibWebb.com interviewed Zeba about her work as a journalist, as well as the role Muslim-Americans have to play in the ever-changing media.

Webb Reporter: The past few months have been quite a publicity heyday for you in that your name has topped the landscape of Muslim-American journalism through the Washington Post competition. What are your reflections regarding this accession?

Zeba Khan: As a newcomer to public commentary, if my name topped the Muslim-American journalism landscape, that only points to the fact that we are heavily underrepresented in the field. There are definitely other Muslim-American writers/journalists who have been in the field much longer than I have who have made significant contributions to the field as a whole. It just so happens that I was in a contest that required a get-out-the-vote campaign, so my name received a lot of attention for a couple of months as folks pushed me forward through each round.

The contest was a great opportunity for me to explore public writing and to receive feedback from the editors of one of the nation’s top newspapers. I couldn’t have asked for a better education in op-ed writing.

WR: Your concentration on issues pertaining to the image of Islam in America is vastly admired yet a rather neglected concentration among the national population of professional journalists. How would you describe the progress of this particular field since you began journalism?

ZK: I actually wouldn’t say I have concentrated on gilding the image of Islam in America at all. My interest in writing about Islam and Muslims is the same as with any topic – I want readers to consider the entire picture, not just what the loudest voices want us to hear. With respect to Islam and Muslims, I think there is a particular need to highlight the diversity and plurality of the faith and the culture of Muslims because unfortunately most of what we read about Muslims today is very narrow in scope and stereotypically violent when that simply isn’t reflective of the 1.4 billion Muslims on the planet.

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